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Fra Angelico's Baptism of Christ. Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [1][2] but the phrase "divine filiation" is used primarily by Catholics.
They are reborn or adopted on the day of their enthroning as the "son of the L ORD ". [4]: 150 [10] Some scholars think that Psalm 110 is an alternative enthronement text. Psalm 110:1 distinguishes the king from the L ORD. The L ORD asks the king to sit at his right hand. [11] [12] Psalm 110:3 may or may not have a reference to the begetting of ...
Adoption, in Christian theology, is the reception of a believer into the family of God. In the Reformed ordo salutis ("order of salvation "), adoption is usually regarded as a step immediately subsequent to justification. As a theological word, adoption has similar connotations to the act of parents who legally take responsibility for a child ...
The Ukrainian Catholic Church, a sui iuris Eastern Catholic Church professes the Nicene Creed in the following way: I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. I believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father.
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
Divinization (Christian) In Christian theology, divinization ("divinization" may also refer to apotheosis, lit. "making divine"), or theopoesis or theosis, is the transforming effect of divine grace, [1] the spirit of God, or the atonement of Christ. Although it literally means to become divine, or to become God, most modern Christian ...
The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).
In the King James Version of the Bible the text reads: And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. The World English Bible translates the passage as: He sent them to Bethlehem, and said, "Go and search
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