Search results
Results from the WOW.Com Content Network
Legalism (Chinese philosophy) Fajia (Chinese : 法家; pinyin : fǎjiā), or the School of fa (laws, methods), often translated as Legalism, [ 1 ] is a school of mainly Warring States period classical Chinese philosophy, whose ideas contributed greatly to the formation of the bureaucratic Chinese empire, and Daoism as prominent in the early Han ...
Hu Shih[1][2][3] (Chinese: 胡適; 17 December 1891 – 24 February 1962) [a] was a Chinese diplomat, essayist and fiction writer, literary scholar, philosopher, and politician. Hu contributed to Chinese liberalism and language reform and advocated for the use of written vernacular Chinese. [6] He participated in the May Fourth Movement and ...
Filial piety consists of several aspects. Filial piety is an awareness of repaying the burden borne by one's parents.[12] As such, filial piety is done to reciprocate the care one's parents have given.[13] However, it is also practiced because of an obligation towards one's ancestors. [14][15]
The Han Feizi (simplified Chinese: 韩非子; traditional Chinese: 韓非子; pinyin: Hánfēizi; lit. 'Book of Master Han Fei') is an ancient Chinese text attributed to the Legalist political philosopher Han Fei. [1] It comprises a selection of essays in the Legalist tradition, elucidating theories of state power, and synthesizing the ...
Traditionally, marriage life was based on the principles of the Confucian ideology. This ideology formed a culture of marriage that strove for the “Chinese family idea, which was to have many generations under one roof". [5] Confucianism grants order and hierarchy as well as the collective needs over those of the individual. [6]
Confucius (孔子; pinyin: Kǒngzǐ; lit.'Master Kong'; c.551 – c. 479 BCE), born Kong Qiu (孔丘), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages, as well as the first teacher in China to advocate for mass education. Much of the shared cultural heritage of the ...
From the point of view of Confucian philosophy, one of the purposes of marriage is the cultivation of virtue. In the Chinese term for marriage (Chinese: 婚姻; pinyin: hūn yīn), hūn (婚) is derived from hūn (昏, literally means "evening" or "dusk") in ancient writings, though the former has the radical character nǚ (女, literally means ...
In a speech in 1934, Generalissimo Chiang Kai-shek invoked the importance of the four principles as a guide for the New Life Movement. [ 5 ] The movement was an attempt to reintroduce Confucian principles into everyday life in China as a means to create national unity and act as a bulwark against communism.