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By the 3rd century C.E., Rabbi Johanan Ha-Nappah is quoted in the Talmud (Berakhot 4b) as asking why is there no verse in Psalm 145 beginning with nun, and the explanation is given (presumably by the same Rabbi Johanan) that the word "fallen" (נפלה, nawfla) begins with nun, as in the verse of Amos 5:2 ("Fallen is the Maiden of Israel, she ...
In that context, the word Hosanna seems to be a "special kind of respect" given to the one who saves, saved, will save, or is saving now. If so Hosanna means "a special honor to the one who saves." The literal interpretation "Save, now!", [5] based on Psalm 118:25, does not fully explain the occurrence of the word. [3]
Asking God to bring the Jews back from the Exile into Israel. Mishpat משפט Asking God to judge us justly and to restore the judges to Israel. Minim מינים Asking to destroy the heretical sects and informers. This blessing was a later addition to the Amida, and is the 19 blessing. Tzadikim צדיקים
WORDsearch 12 the company’s flagship Bible software brand running on Windows and Mac PCs, automates tasks in the process of Bible exegesis and hermeneutics.Key functions of WORDsearch include searching a user’s digital library by word, topic, or scripture reference, hyperlinking to related documents, and copying selected materials into a target document. [7]
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
In traditional Sabbath Torah reading, the parashah is divided into seven readings, or עליות , aliyot.In the masoretic text of the Tanakh (Hebrew Bible), Parashah Va'etchanan has six "open portion" (פתוחה , petuchah) divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew letter פ ()).
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One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.