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The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version. A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed]
Tikkun Chatzot (Hebrew: תקון חצות, lit."Midnight Rectification"), also spelled Tikkun Chatzos, is a Jewish ritual prayer recited each night after midnight as an expression of mourning and lamentation over the destruction of the Temple in Jerusalem.
The Siddur (prayerbook) of Saadia Gaon is the earliest surviving attempt to transcribe the weekly ritual of Jewish prayers for weekdays, Sabbaths, and festivals (apart from the prayer book of Amram ben Sheshna, of which there is no authoritative text). The text also contains liturgical poetry by Saadia, as well as Judeo-Arabic commentary.
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Jewish prayer (Hebrew: תְּפִילָּה, tefilla; plural תְּפִילּוֹת tefillot; Yiddish: תּפֿלה, romanized: tfile, plural תּפֿלות tfilles; Yinglish: davening / ˈ d ɑː v ən ɪ ŋ / from Yiddish דאַוון davn 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism.
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the Amidah during each of the three services prayed on weekdays: Morning ( Shacharit ), afternoon ( Mincha ), and evening ( Ma'ariv ).
This is the first of the so-called 'seven beatitudes' in the book of Revelation (cf. 14:13, 16:15; 19:9; 20:6; 22:7, 14), [10] which are pronounced on the readers, the hearers (to whom the book are read aloud, according to the custom in the antiquity) and those who heed the message (Revelation 1:3, 22:7; cf. 1 Timothy 4:13).