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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The theory that it was established in the 7th century with the Ritsuryo system (Okada Souji et al.) The theory that the awareness of "Shinto" was born and established at the Imperial Court in the 8th–9th century (Masao Takatori et al.) The theory that Shinto permeated the provinces during the 11th and 12th centuries (Inoue Kanji et al.)
The Kyushu-Yamatai-koku theory is that any of the candidate sites for the Yamatai-koku such as Yamamoto Country, Mii Country, Yamato Country, and Yasu Country in the Chikugo River basin. [20] Some people specifically believe that Mii Country is the Takamagahara and Nakoku is the Ashihara-no-Nakatsukuni. [21]
Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.
It is believed that the Shinto side adopted the Secular Shrine Theory in part because they argued that Shinto is different from Buddhism and Christianity, that is, it is unique to Japan. [7] On the contrary, from the Buddhist and Christian sides, the argument was that Shinto is a religion because it has an object of veneration.
Japanese philosophy has historically been a fusion of both indigenous Shinto and continental religions, such as Buddhism, Taoism and Confucianism.Formerly heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and Zen, much modern Japanese philosophy is now also influenced by Western philosophy.
Table illustrating the kami that appeared during the creation of Heaven and Earth according to Japanese mythology.. In Japanese mythology, the Japanese Creation Myth (天地開闢, Tenchi-kaibyaku, Literally "Creation of Heaven & Earth") is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago.
The map is updated and modified regularly along with the new waves of data from the World Values Survey. The different versions are available at the website of the World Values Survey. [13] An early version of the map was published by Ronald Inglehart in 1997 with the dimensions named "Traditional vs. Secular-Rational Authority" and "Survival vs.