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John 6:22–40: The Bread from Heaven; John 6:41–59: Rejected by his own; John 6:60–71: Many disciples turn away; Alfred Plummer, in the Cambridge Bible for Schools and Colleges, prefers not to break up the text from John 6:26 to 6:58, arguing that this text "forms one connected discourse spoken at one time in the synagogue at Capernaum". [8]
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
By September 2024, the ESV Study Bible had sold more than 2.5 million copies. [35] ESV New Classic Reference Bible (Commemorative Edition; top grain leather) In 2011, Crossway published a special limited edition ESV New Classic Reference Bible to commemorate the 400th anniversary of the King James Version (KJV) first being published. [36]
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount. This verse is the fifth and final one of the Lord's Prayer , one of the best known parts of the entire New Testament.
In verse 12, Jesus describes himself as "the light of the world" and verse 32 contains the well-known teaching "ye shall know the truth, and the truth shall make you free". In verses 56–58, Jesus claims to have pre-existed or (according to non-Trinitarian interpretations) been foreordained, [citation needed] before Abraham. "Verily, verily, I ...
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21. [1] Some biblical scholars suggest that John 20 was the original conclusion of the Gospel, and John 21 was a later addition, but there is no conclusive manuscript evidence for this theory.
Day 2 ("the next day"): John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!..." (John 1:29–1:34). Day 3 ("again, the next day"): John stood with two of his disciples, and looking at Jesus as He walked, he said, "Behold the Lamb of God!": The two disciples heard him speak, and they followed ...
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