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The name Sif is the singular form of the plural Old Norse word sifjar. Sifjar only appears in singular form when referring to the goddess as a proper noun. Sifjar is cognate to the Old English sibb and modern English sib (meaning "affinity, connection, by marriage") and in other Germanic languages: Gothic 𐍃𐌹𐌱𐌾𐌰 (sibja), Old High German sippa, and modern German Sippe.
The third gift – an enormous hammer (1902) by Elmer Boyd Smith.The bottom right corner depicts the ship Skíðblaðnir "afloat" the goddess Sif's new hair.. Skíðblaðnir (Old Norse: [ˈskiːðˌblɑðnez̠], 'assembled from thin pieces of wood' [1]), sometimes anglicized as Skidbladnir or Skithblathnir, is the best of ships in Norse mythology.
According to Rudolf Simek, Jörð is "[a]n Æsir goddess, even though she is also called a giantess"; while John Lindow claims, "Jörd must have been a giantess in the beginning." [32] [23] Skaði, a daughter of Þjazi and later wife of Njörðr. Goddess associated with skiing and claimed as a mythical ancestor of Haakon Sigurdsson. [33]
In Hyndluljóð, Járnsaxa is named as one of the Nine Mothers of Heimdallr. [1]In Skáldskaparmál, Thor's wife the goddess Sif is either herself called "Járnsaxa" or called by a kenning meaning "the rival of Járnsaxa", [3] throwing confusion on whether Sif is or is not distinct from Járnsaxa the mother of Magni. [4]
In connection, Dumézil points to a parallel in Ériu, a goddess personifying Ireland that appears in some Irish texts, whose name he says comes from Ireland rather than the other way around. [ 2 ] Alternatively, Skaði may be connected with the Old Norse noun skaði ('harm'), [ 3 ] source of the Icelandic and Faroese skaði ('harm, damage ...
Þrúðr (Old Norse: 'strength'), [1] sometimes anglicized as Thrúd or Thrud, is a daughter of the major god Thor and the goddess Sif in Norse mythology. Þrúðr is also the name of one of the valkyries who serve ale to the einherjar in Valhalla (Grímnismál, stanza 36). The two may or may not be the same figure. [2]
The spear was obtained from the dwarfs by Loki, the result of a scheme he concocted as a partial reparation for his cutting of the goddess Sif's hair. The spear is described as being so well balanced that it could strike any target, no matter the skill or strength of the wielder.
The Skáldskaparmál is both a retelling of Norse legend as well as a treatise on poetry. It is unusual among surviving medieval European works as a poetic treatise written both in and about the poetry of a local vernacular language, Old Norse; other Western European works of the era were on Latin language poetry, as Latin was the language of scholars and learning.