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Dante's Hell is divided into nine circles, the ninth circle being divided further into four rings, their boundaries only marked by the depth of their sinners' immersion in the ice; Satan sits in the last ring, Judecca. It is in the fourth ring of the ninth circle, where the worst sinners, the betrayers to their benefactors, are punished.
Dante and Virgil approach the Central Well, at the bottom of which lies the Ninth and final Circle of Hell. The classical and biblical Giants – who perhaps symbolise pride and other spiritual flaws lying behind acts of treachery [ 106 ] – stand perpetual guard inside the well-pit, their legs embedded in the banks of the Ninth Circle while ...
Dante's Cocytus, as illustrated by Gustave Doré (1832–1883). In Inferno, the first cantica of Dante's Divine Comedy, Cocytus (or Treachery) is the ninth and lowest circle of The Underworld. Dante and Virgil are placed there by the giant Antaeus.
There is a drop from the sixth circle to the three rings of the seventh circle, then again to the ten rings of the eighth circle, and, at the bottom, to the icy ninth circle. In Dante Alighieri's The Divine Comedy, the City of Dis (Italian: Dite Italian pronunciation:) encompasses the sixth through the ninth circles of Hell. [1]
Inferno (Dante) M. Malebolge; N. Ninth circle of Hell; S. Second circle of hell; Seventh circle of hell; Sixth circle of hell; T. Third circle of hell
The first circle of hell is depicted in Dante Alighieri's 14th-century poem Inferno, the first part of the Divine Comedy. Inferno tells the story of Dante's journey through a vision of hell ordered into nine circles corresponding to classifications of sin.
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Dante and his guide, Virgil, make their way into Malebolge by riding on the back of the monster Geryon, the personification of fraud, who possesses the face of an honest man 'good of cheer,' but the tail of a scorpion, who flies them down through the yawning chasm that separates the eighth circle from the seventh circle, where the violent are ...