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During these months, trees have these grassy cocoons that Xhosa people refer to as ntonjane. The kind of grass that the girl sits on during the ritual, called inkxopho, [further explanation needed] bears a resemblance to the cocoons encasing of the caterpillars on the tree, hence the name intonjane. The intonjane ritual takes three to six weeks ...
The name of these traditional garments is umbhaco, while their cousins, the Zulus, wear animal hide (men) and colourful clothing and beads (women). They usually paint themselves prior to performing. Umxhentso is mostly performed in the Transkei homeland in the Eastern Cape Province of South Africa where the tradition is still valued.
Customs vary between Xhosa tribes. Intonjane is one which is commonly performed by amaGcaleka. The Gcaleka practise of intonjane, which involves a number of ceremonies which speak to the rite of passage of Xhosa girls. [6] It aims to prepare girls for marriage and womanhood. Initiates take part in rituals performed by their birth families ...
The umrhubhe is now used in music education as part of ensemble performances alongside other traditional instruments, such as the uhadi and isitolotolo. For example, at Walter Sisulu University, songs like "Mafeda" are taught to students as part of ensemble performances, providing opportunities to engage with Xhosa musical traditions. [2]
The Xhosa people(/ ˈ k ɔː s ə / KAW-sə, / ˈ k oʊ s ə / KOH-sə; [2] [3] [4] Xhosa pronunciation: [kǁʰɔ́ːsa] ⓘ) are a Bantu ethnic group and nation native to South Africa.They are the second largest ethnic group in South Africa and are native speakers of the isiXhosa language.
Xhosa women in traditional Xhosa attire performing. Traditional Xhosa songs are in a call-and-response form. The song leader leads the song by singing the "call", and the rest of the people respond to the call in song. The song leader also chooses the songs to be sung, and helps structure and organise the different traditional ceremonies.
These beetles are believed by the Xhosa to bring good luck and rain. The song is known world-wide thanks to the interpretation of South African singer Miriam Makeba (herself a Xhosa). In her discography the song appears in several versions, both with the title Qongqothwane and as The Click Song .
Ulwaluko, traditional '''circumcision''' and initiation from childhood to adulthood, is an ancient initiation rite practised (though not exclusively) by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. [1]