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Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
The Museum of Natural and Cultural History at the University of Oregon has a small number of manuscripts in its collection pertaining to Ethiopian history and material culture. Most of the objects were gifted by Jayne Bowerman Hall as a tribute to her husband William O. Hall, U.S. Ambassador to Ethiopia from 1967 to 1971. [60]
Since then, there have been other translations of the whole Bible in Amharic, mostly by the Ethiopian Bible Society, but his is the first. According to Ullendorff, "Abu Rumi's version, with some changes and amendments, held sway until the Emperor Haile Sellassie I ordered a new translation of the entire Bible which appeared in 1960/1 ...
Bible translations into Geʽez, an ancient South Semitic language of the Ethiopian branch, date back to the 6th century at least, making them one of the world's oldest Bible translations. [ 1 ] [ 2 ] Translations of the Bible in Ge'ez , in a predecessor of the Ge'ez script which did not possess vowels, were created between the 5th and 7th ...
In 1962, a new Amharic translation from Ge'ez was printed, again with the patronage of the Emperor. The preface by Emperor Haile Selassie I is dated "1955" (), and the 31st year of his reign (i.e. AD 1962 in the Gregorian Calendar), [10] and states that it was translated by the Bible Committee he convened between AD 1947 and 1952, "realizing that there ought to be a revision from the original ...
As a result, many Ethiopian manuscript collections and other materials from Ethiopia are found in European museums and libraries. Ethiopian studies began a new era in 1963 when the Institute of Ethiopian Studies was founded on the campus of Haile Selassie University (which was later renamed Addis Ababa University ). [ 4 ]
In 1554 Jesuits arrived in Ethiopia to be joined in 1603 by Pedro Páez, a Spanish missionary of such energy and zeal that he has been called the second apostle of Ethiopia (Frumentius being the first). The Jesuits were expelled in 1633 which was then followed by two centuries of more isolation until the second half of the 19th century.
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