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There is a rich and written history of ancient African philosophy - for example from ancient Egypt, Ethiopia, and Mali (Timbuktutu, Djenne). [1] [11] In general, the ancient Greeks acknowledged their Egyptian forebears, [1] and in the fifth century BCE, the philosopher Isocrates declared that the earliest Greek thinkers traveled to Egypt to seek knowledge; one of them Pythagoras of Samos, who ...
Africana philosophy is the work of philosophers of African descent and others whose work deals with the subject matter of the African diaspora.The name does not refer to a particular philosophy, philosophical system, method, or tradition.
The most recent definition was provided by the African Journal of Social Work (AJSW). The journal defined Ubuntu as: A collection of values and practices that people of Africa or of African origin view as making people authentic human beings.
Kwame Gyekye (10 November 1939 – 13 April 2019) was a Ghanaian philosopher, and an important figure in the development of modern African philosophy.Gyekye was an emeritus professor of philosophy at the University of Ghana, and a visiting professor of philosophy and African-American studies at Temple University. [1]
African philosophy is philosophy produced by African people, philosophy that presents African worldviews, or philosophy that uses distinct African philosophical methods. African philosophers may be found in the various academic fields of philosophy, such as metaphysics , epistemology , moral philosophy , and political philosophy .
Black existentialism or Africana critical theory is a school of thought that "critiques domination and affirms the empowerment of Black people in the world". [1] Although it shares a word with existentialism and that philosophy's concerns with existence and meaning in life, Black existentialism is "is predicated on the liberation of all Black people in the world from oppression". [1]
Uthlaut said many soldiers come in with “some level of addiction to their phones” and “don't know how to interact with one another because they're so used to being in digital-type forums.”
One of Wiredu's concerns when defining "African Philosophy" was keeping colonialised African philosophy in a separate category from precolonised Africa. [8] Wiredu (1998) proposes that the African philosopher has a unique opportunity to re-examine many of the assumptions of Western philosophers by subjecting them to an interrogation based on African languages.