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Consort Ngô Thị Bính was born in 1041 at Đồng Phang village, An Định district, Thanh Hoa prefect. [2] [3] She was a daughter of one countryside teacher (吳生徒) and his first wife Đinh Thị Ngọc Kế.
Before the creation of the universe there was the "dao", the infinite, nameless, formless, unchanging, eternal source. The negative and positive principles of the universe are the components of the eternal nature. [21] There are two main Gods, the Cao Đài ("Highest Lord") and the Diêu Trì Kim Mẫu or Đức Phật Mẫu ("Holy Buddha ...
The Dao Mao movement in Northern Vietnam" (PDF), Explorations in Southeast Asian Studies, 6 (1): 27– 44; Goossaert, Vincent; Palmer, David A. (2011), The Religious Question in Modern China, University of Chicago Press, ISBN 9780226304168; Oliver, Victor L. (1976), Caodai Spiritism: A Study of Religion in Vietnamese Society, BRILL, ISBN ...
Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
Vietnamese paintings depicting Taoist gods, Northern Vietnam, 1945 Statue of god Trấn Vũ in Quán Thánh Temple Taoism in Vietnam (Vietnamese: Đạo giáo Việt Nam) is believed to have been introduced into the country during the first Chinese domination of Vietnam. [1]
In 2016, a specific DAO, "The DAO", set a record for the largest crowdfunding campaign to date. [22] [23] Researchers pointed out multiple problems with The DAO's code. The DAO's operational procedure allowed investors to withdraw at will any money that had not yet been committed to a project; the funds could thus deplete quickly. [4]
At 05:00 on 2 May Company E attacked northeast from An Loc towards Company G's position near Dai Do in the face of heavy PAVN fire. Meanwhile, Company G attacked PAVN positions in southern Dai Dao knocking out bunkers with White Phosphrous grenades, Satchel charges and M72 LAWs. By 09:30 Companies E and G had secured Dai Do.