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Throughout the history of Taoism, mountains have occupied a special place for Taoist practice. They are seen as sacred spaces and as the ideal places for Taoist cultivation and Taoist monastic or eremitic life, which may include "cloud wandering" (yunyou) in the mountains and dwelling in mountain hermitages (an) or grottoes (dong). [259]
"Popular Western Taoism" is a term coined by Jonathan R. Herman in his 1998 review of Ursula K. Le Guin's Daodejing "rendition", referring to the abundance of new literature on Taoism by nonspecialists, including "translations" of Taoist texts by authors who (sometimes boastfully) lack linguistic competence.
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
Most traditional Chinese Taoists are polytheistic. Taoism or Daoism is a type of belief, or a way of thinking about life. It is at least 2,500 years old and it comes from China. Taoism is now said to be a philosophy. Tao (or Dao, 道) is the name of the force or the "Way" that Taoists believe makes everything in the world.
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
'Tao school') also known as Taology refers to the various philosophical currents of Taoism, a tradition of Chinese origin which emphasizes living in harmony with the Dào (Chinese: 道; lit. 'the Way', also romanized as Tao). The Dào is a mysterious and deep principle that is the source, pattern and substance of the entire universe. [1] [2]
Taoism does not fall strictly under an umbrella or a definition of an organised religion like the Abrahamic traditions, nor can it purely be studied as a variant of Chinese folk religion, as much of the traditional religion is outside of the tenets and core teachings of Taoism. Robinet asserts that Taoism is better understood as a way of life ...
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