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The Lebanese people ... Lebanese abroad are considered ... child lives in the parents' residence or until the child marries. Though Lebanon is a secular country ...
Most of the French and Italian settlers left after Lebanese independence in 1943 and only 22,000 French Lebanese and 4,300 Italian Lebanese continue to live in Lebanon. The most important legacy of the French Mandate is the frequent use and knowledge of the French language by most of the educated Lebanese people, and Beirut is still known as ...
The Lebanese educational system consists of 5 cycles, which are divided among 3 main subdivisions: the preschool, basic, and secondary stages. The stage of preschool education (cycle 1) begins at the age of 3 or 4. Basic education, which is considered compulsory, continues from the age of 6 to the age of 14. [2]
In Lebanon, 1 in every 100 people are married before their 15th birthday. The bride and groom featured in this video are actors participating in a social experiment. This wedding shoot is a stunt ...
Lebanese nationality law governs the acquisition, transmission and loss of Lebanese citizenship. Lebanese citizenship is the status of being a citizen of Lebanon and it can be obtained by birth or naturalization. Lebanese nationality is transmitted paternally (via father) (see Jus sanguinis). Therefore, a Lebanese man who holds Lebanese ...
There are more people of Lebanese origin living outside Lebanon than within the country (4.6 million citizens). The diaspora population consists of Christians , Muslims , Druze , and Jews . The Christians trace their origin to several waves of emigration , starting with the exodus that followed the 1860 Lebanon conflict in Ottoman Empire.
“The Druze never considered themselves an ethnic minority at all, but a part of the Arab and Islamic majority in the region,” said Lebanese Druze legislator Wael Abou Faour.
Genetic studies on Arabs refers to the analyses of the genetics of ethnic Arab people in the Middle East and North Africa.Arabs are genetically diverse as a result of their intermarriage and mixing with indigenous people of the pre-Islamic Middle East and North Africa following the Arab and Islamic expansion.