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The first depiction of historical ethnology of the world separated into the biblical sons of Noah: Semites, Hamites and Japhetites, 1771, Gatterer's Einleitung in die Synchronistische Universalhistorie. Gatterer explains that modern history has shown the truth of the biblical prediction of Japhetite supremacy (Genesis 9:25–27). [1]
The occultist Paschal Beverly Randolph published Pre-Adamite Man: Demonstrating The Existence of the Human Race Upon the Earth 100,000 Thousand Years Ago! under the name Griffin Lee in 1863. The book took a primarily scientific view of pre-Adamism, relying on evidence from linguistics, anthropology, archaeology, paleontology, and ancient history.
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
The first depiction of historical ethnology of the world separated into the biblical sons of Noah: Semites, Hamites and Japhetites. Gatterer's Einleitung in die Synchronistische Universalhistorie (1771) explains his view that modern history has shown the truth of the biblical prediction of Japhetite supremacy (Genesis 9:25–27). [1]
God at Sinai: Covenant and Theophany in the Bible and Ancient Near East. Studies in Old Testament Biblical Theology. Grand Rapids, Michigan: Zondervan. ISBN 978-0-310-49471-3. OCLC 31434584; Rodriguez, Clara E. (2000). Changing Race: Latinos, the Census, and the History of Ethnicity in the United States. Critical America (illustrated ed.).
The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, [4] such as Noah's three sons Shem, Ham, and Japheth, from which 18th-century German scholars at the Göttingen school of history derived the race terminology Semites, Hamites, and Japhetites.
Voltaire brought the subject up in his Essay on the Manner and Spirit of Nations and on the Principal Occurrences in History in 1756 (which was an early work of comparative history). He believed each race had separate origins because they were so racially diverse. Voltaire found biblical monogenism laughable, as he expressed:
The doctrine of the serpent seed, also known as the dual-seed or the two-seedline doctrine, is a controversial and fringe Christian religious belief which explains the biblical account of the fall of man by stating that the Serpent mated with Eve in the Garden of Eden, and the offspring of their union was Cain.