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The straightline distance from Babylon to Jerusalem is over 500 miles, but following traditional route, Ezra's caravan should make a long detour by Carchemish to avoid the desert area, so the total journey could hardly have been less than 900 miles (cf. Ezra 8:32). [22]
The Capture of Jerusalem by Nebuchadnezzar. The siege of Jerusalem (c. 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Via Maris (purple), King's Highway (red), and other ancient Levantine trade routes, c. 1300 BCE. The King's Highway was a trade route of vital importance in the ancient Near East, connecting Africa with Mesopotamia.
This is a personification of the city of Jerusalem, or of its population. [10] In Psalm 137, Zion (Jerusalem) is remembered from the perspective of the Babylonian Captivity. "By the waters of Babylon, there we sat down and wept, when we remembered Zion. On the willows[a] there we hung up our lyres.
The ascent from Jaffa to Jerusalem through the Plain of Ayalon is now duplicated by Route 412, Highway 44 and Route 1. [ citation needed ] Further south, Highway 35 roughly follows the path of the ancient " Lachish Road" from Gaza, Ashkelon and Ashdod through the Lachish region to Hebron.
The Babylonian Map of the World (also Imago Mundi or Mappa mundi) is a Babylonian clay tablet with a schematic world map and two inscriptions written in the Akkadian language. Dated to no earlier than the 9th century BC (with a late 8th or 7th century BC date being more likely), it includes a brief and partially lost textual description.
Jesus's followers form Jewish Christianity, initially a sect of Judaism. [151] c. 30–56. The rulers Helena of Adiabene, her son Izates, and some number of their subjects convert to Judaism in Adiabene, a Parthian client kingdom. Helena makes a pilgrimage to Jerusalem around 46 or 47 and seems to stay for some time. [152] 34