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The temple had chariots of the sun (2 Kings 23:11) and Ezekiel describes a vision of temple worshipers facing east and bowing to the sun (Ezekiel 8:16). Some Bible scholars, such as Margaret Barker, say that these solar elements indicate a solar cult. [67] They may reflect an earlier Jebusite worship of Zedek [68] or possibly a solarized Yahwism.
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Layout of the tabernacle with the Holy of Holies. Traditional scholars contend that it describes an actual tabernacle used in the time of Moses and thereafter. [6] This view is based on the existence of significant parallels between the biblical Tabernacle and similar structures from ancient Egypt during the Late Bronze Age. [10]
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
The Temple Mount (Hebrew: הַר הַבַּיִת, romanized: Har haBayīt, lit. 'Temple Mount'), also known as the Noble Sanctuary (Arabic: الحرم الشريف, 'Haram al-Sharif'), and sometimes as Jerusalem's holy esplanade, [2] [3] is a hill in the Old City of Jerusalem that has been venerated as a holy site for thousands of years, including in Judaism, Christianity and Islam.
The Temple Mount, where both Solomon's Temple and the Second Temple stood, was also significantly expanded, doubling in size to become the ancient world's largest religious sanctuary. [ 3 ] In 70 CE, at the height of the First Jewish–Roman War , the Second Temple was destroyed by the Roman siege of Jerusalem , [ a ] marking a cataclysmic and ...
The Bible names the city ruled by King David as the City of David, in Hebrew Ir David, which was identified southeast of the Old City walls, outside the Dung Gate. In the Bible, David's son, King Solomon, extended the city walls to include the Temple and Temple Mount.
The earliest known churches show the familiar basilican layout. For example, the church of Debre Damo is organized around a nave of four bays separated by re-used monolithic columns; at the western end is a low-roofed narthex, while on the eastern is the maqdas, or Holy of Holies, separated by the only arch in the building. [18]