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In a 2014 article, philosopher Justin McBrayer argued we ought to remain agnostic about the existence of God but nonetheless believe because of the good that comes in the present life from believing in God. "The gist of the renewed wager is that theists do better than non-theists regardless of whether or not God exists." [55]
Schleiermacher conceived a perfect world to be one in which God's purposes can naturally be achieved, and will ultimately lead to dependence on God. He conceived sin as being an obstruction to humanity's dependence on God, arguing that it is almost inevitable, but citing Jesus as an example of a sinless man, whose consciousness of God was ...
Leibniz then claims that the only possible reason for the choice between these possible worlds is "the fitness or the degree of perfection" which they possess – i.e., the quality which makes worlds better than others, so that the world with the greatness "fitness" or "perfection" is the best one.
For example, well-drawn circles are better than poorly drawn ones, healthy animals are better than sick animals. Moreover, some substances are better than others, since living things are better than non-living things, and animals are better than plants, in testimony of which no one would choose to lose their senses for the sake of having the ...
The unity of God is stated many times in Jewish tradition. It is the second of Maimonides's 13 principles of faith; Maimonides wrote that, "This God is One, not two or more than two, but One whose unity is different from all other unities that there are. He is not one as a genus, which contains many species, is one.
[15] God exhausts what it means to be God and, in principle, there cannot be more than one God. [2] Divine simplicity is fundamentally about God's attributes: his nature or essence. The doctrine does not state that God cannot have the "property" of creating a universe. [2] [14]
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
One problem remains for such views: if God's own essential goodness does not depend on divine commands, then the question regards what it does depend on. Perhaps something other than God. Here the restricted divine command theory is commonly combined with a view reminiscent of Plato: God is identical to the ultimate standard for goodness. [96]
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