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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
The Message: The Bible in Contemporary Language (MSG) is a paraphrase of the Bible in contemporary English. Authored by Eugene H. Peterson and published in segments from 1993 to 2002. [2] A Catholic version, The Message – Catholic / Ecumenical Edition, was published in 2013. [3]
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
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James, son of Alphaeus is often identified with James the Less, who is only mentioned four times in the Bible, each time in connection with his mother. ( Mark 15:40 ) refers to "Mary the mother of James the younger and of Joses ", while ( Mark 16:1 ) and ( Matthew 27:56 ) refer to "Mary the mother of James".
Chapter divisions, with titles, are also found in the 9th-century Tours manuscript Paris Bibliothèque Nationale MS Lat. 3, the so-called Bible of Rorigo. [7] Cardinal archbishop Stephen Langton and Cardinal Hugo de Sancto Caro developed different schemas for systematic division of the Bible in the early 13th century. It is the system of ...
This is also argued to explain why James was adamant that "faith without works is dead" and that "a man is justified by works, and not by faith alone" (Js. 2:24), while also saying that merely to believe places one on the same level as the demons (see James 2). The "new" perspective argues that James was concerned with those who were trying to ...
(The office of presbyter is also mentioned in James chapter 5.) [12] A second example would be gender roles depicted in the letters. The pastoral letters proscribe certain roles for women in a manner that appears to deviate from Paul's more egalitarian teaching that in Christ there is neither male nor female. [12]
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