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This is a consequence of habit making volition—the act "of choosing or determining" [39] —second nature. [38] Sometimes, using the will, according to Mill, becomes so habitual that it opposes any deliberate contemplation of one's options. [38] This, he believes, is commonplace among those who have sinister, harmful habits. [38]
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist.
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Volition, also known as will or conation, is the cognitive process by which an individual decides on and commits to a particular course of action. It is defined as purposive striving and is one of the primary human psychological functions.
Today's NYT Connections puzzle for Tuesday, February 4, 2025The New York Times
It seems to me a pity they [pragmatists like James, Schiller] should allow a philosophy so instinct with life to become infected with seeds of death in such notions as that of the unreality of all ideas of infinity and that of the mutability of truth, and in such confusions of thought as that of active willing (willing to control thought, to ...
Today's Wordle Answer for #1319 on Tuesday, January 28, 2025. Today's Wordle answer on Tuesday, January 28, 2025, is FEVER. How'd you do? Up Next:
Volenti non fit iniuria (or injuria) (Latin: "to a willing person, injury is not done") is a Roman legal maxim and common law doctrine which states that if someone willingly places themselves in a position where harm might result, knowing that some degree of harm might result, they are not able to bring a claim against the other party in tort or delict.
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