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The Sikh gurus have described God in numerous ways in their hymns included in the Guru Granth Sahib, the holy scripture of Sikhism, but the oneness of formless God is consistently emphasized throughout. God is described in the Mul Mantar (lit. the Prime Utterance), [4] [5] the first passage in the Guru Granth Sahib:
Sikh practices (Punjabi: ਸਿੱਖ ਅਭਿਆਸ, romanized: sikha abhi'āsa) are guidelines laid out by the Gurus for the practice of the "Sikh way of life". The Gurus emphasise that a Sikh should lead a disciplined life engaged in Naam Simran, meditation on God's name, Kirat Karo, living an honest life of a house-holder, and Vand Chaako, sharing what one has with the community.
The various names for God in Sikhism may stem from either the Indic traditions or the Islamic one. [12] Others are unique to the Sikh tradition, such as Waheguru, Akal Purakh, and Sarabloh. Employment of these terms does not mean Sikhs accept the religious context they are understood in their original sources. [12]
Ardas is a formal prayer recited at the end of most Sikh rituals and at the end of morning and evening devotions. It consists of three parts: the first part invokes the ten Sikh gurus, the second part recalls trials and triumphs of the Sikh Panth, and the third part is a petition in which personal or panthic requests for intercession are often introduced. [1]
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo : The Guru led the Sikhs directly to practice Simran and Naam Japo —meditation on God and reciting and chanting of God's Name— Waheguru .
According to Wendy Doniger, the phrase is a compound of ik ("one" in Punjabi) and onkar, canonically understood in Sikhism to refer to the "absolute monotheistic unity of God". [9] Etymologically, the word onkar denotes the sacred sound "om" or the absolute in a number of Indian religions. [9] Nevertheless, Sikhs give it an entirely different ...
Baptised Sikhs recite the five-morning prayers, the evening and night prayer. Family customs include both reading passages from the scripture and attending the gurdwara (also gurduārā , meaning the doorway to God ; sometimes transliterated as Gurudwara ).
In order to reach the final goal of life, Sikhs believe that they must constantly develop their love for God by developing compassion for all God’s creation. Simran - In Sikhi, Simran (Punjabi: ਸਿਮਰਨ) refers to the repetition or recital of the God Names: Nām or of the Holy Text from the Granths of the Sikhs: the Sri Guru Granth Sahib.