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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
Members of the Sunni sect are also known to block Shia processions passing through Sunni areas, causing tensions between the two sects. [68] Sunnis have also declared them as non Muslims [69] on various occasions through official fatwas, [70] however they mean little as the Indian government recognises Shias as Muslims.
[12] [13] The online publication of Al-Habib's speech about Aisha, especially a video posted on YouTube, provoked anger among Sunni Muslims, who view Aisha as one of the most revered religious figures, and led to protests and reactions in the Muslim countries.
The fatwa enjoyed wide currency among Muslims and Moriscos (Muslims nominally converted to Christianity and their descendants) in Spain, but its influence was limited to that country. [4] 1727 fatwa on non-religious books. Ruling by the Ottoman chief mufti solicited by the Ottoman ruler to lend religious legitimacy to the printing of ...
[11] [9] [12] On these grounds, some Sunni Jihadist groups have justified their acts of violence against the Shia community. [13] [14] A popular reference for these groups is the prominent Hanbali theologian Ibn Taymiyya (d. 1328), a staunch anti-Shia who also accused the Shia of conspiring with nonbelievers to destroy Islam from within. [15]
In the 7th century some early Muslims expected Ali to become a first caliph, successor to Muhammad.After ascension of Abu Bakr, supporters of Ali (and future Shia) continued to believe only people from the Prophet's family to qualify as rulers and selected one leader, imam, from each generation (the proto-Sunni, in contrast, recognized Abu Bakr as a legitimate first caliph). [5]
In Sunni-Shia unity as in many other issues there was a divide between Khomeini's views before and after 1970. In his early treatise "Kashf al Asrar", Khomeini reportedly expressed anti-Sunni views. Abubakr and Umar, companions of Muhammad highly revered by Sunni Muslims, of kufr (disbelief) and of altering the Qur'an.