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In Christian theology, a parallel passage is a passage in another portion of the Bible which describes the same event. Comparison of parallel passages within the Bible is a major area of Biblical scholarship. The Bible frequently describes the same event from different points of view in different canonical books yielding a more complete picture ...
It is now believed that the work of Ammonius was restricted to what Eusebius of Caesarea (265-340) states concerning it in his letter to Carpianus, namely, that he placed the parallel passages of the last three Gospels alongside the text of Matthew, and the sections traditionally credited to Ammonius are now ascribed to Eusebius, who was always ...
Elsewhere Irenaeus often prefers the order Matthew—Luke—Mark—John when addressing the Gospels together, [107] and this order thereafter recurs commonly in a wide variety of ancient sources. [108] In fact, early Bibles and canons arranged the four Gospels in many different sequences, though most placed Matthew first among the Synoptics. [109]
The Epistula ad Carpianum ("Letter to Carpian") or Letter of Eusebius is the title traditionally given to a letter from Eusebius of Caesarea to a Christian named Carpianus. . In this letter, Eusebius explains his ingenious system of gospel harmony, the Eusebian Canons (tables) that divide the four canonical gospels, and describes their purpose, ten in numb
The gospels each derive, all or some of, its material from a common proto-gospel (Ur-Gospel), possibly in Hebrew or Aramaic. Q+/Papias (Mark–Q/Matthew) Each document drew from each of its predecessors, including Logoi (Q+) and Papias' Exposition. Independence: Each gospel is an independent and original composition based upon oral history.
[1] [26] There are no extant copies of the harmony of Ammonius and it is only known from a single reference in the letter from Eusebius to Carpianus. [26] In the letter Eusebius also discusses his own approach, i.e. the Eusebian Canons in which the texts of the gospels are shown in parallel to help comparison among the four gospels. [26]
The Ordo Lectionum Missae (known officially in English as Order of Readings for Mass [1] [2] [3]), commonly referred to as OLM, is the main liturgical lectionary used in the Roman Catholic Church. It contains the designated Scripture readings for the celebration of the Mass of Paul VI , encompassing selections ( pericopes ) from both the Old ...
While some scholars argue that Mark 16 is a Markan composition, [4] others argue that the chapter comes from an older tradition in the pre-Markan passion story. [5] Those arguing in favor of Markan creation point to the numerous time indicators in verse 2, which bear similarities to other phrases in Mark. [6]
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related to: parallel passages in the gospels order of reference