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In traditional Sufi chant, the length of the -u is exaggerated. As a noun phrase, the chant is interpreted as meaning "God is". Haqq is the Arabic for "truth", so that the full dhikr translates to "God is. God is. God is Truth." A Na'at starts off like this: "Allahu diya paiyan pukaran aqa aye ayan bharan".
A chant (from French chanter, [1] from Latin cantare, "to sing") [2] is the iterative speaking or singing of words or sounds, often primarily on one or two main pitches called reciting tones.
The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
Sufi music refers to the devotional music of the Sufis, inspired by the works of Sufi poets like Rumi, Hafiz, Bulleh Shah, Amir Khusrow, and Khwaja Ghulam Farid.. Qawwali is the best-known form of Sufi music and is most commonly found in the Sufi culture in South Asia.
The rhythms of these chants were eventually an influence of popular ska, rocksteady and reggae music. Niyabinghi chants include: "400 Million Blackman" "400 Years" (its lyrics influenced Peter Tosh's "400 Years") "Babylon In I Way" "Babylon Throne Gone Down" (arranged by Bob Marley to "Rastaman Chant" in 1973) "Banks of the River" "Behold Jah live"
Graffiti of Inquilab Zindabad slogan from Bangladesh, drawn by the students after the July Revolution. Inquilab Zindabad (Urdu: اِنقلاب زِنده باد; Hindi: इंक़िलाब ज़िंदाबाद) is a Hindustani (Hindi-Urdu) phrase, which translates to "Long live the revolution".
The phrase (Allah; meaning God in English) is only used by Arab Christians in third person view, and is rarely mentioned during prayers or church service. The Palestinian Christians use Allah in their prayer to refer to the creator of the world, and the takbir as an expression of their faith.
[5] Video director Kamal Khan was lauded for "celebrating communal spirit by showing different emotions, styles, and spirituality" [37] and for sending "a message of inclusion" through each character in the video. [31] Sethi, who conceived the idea for the video, [50] stated: "It's a chimera: where one is many and many is one. It's like an acid ...