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Kant regarded the good will as a single moral principle that freely chooses to use the other virtues for genuinely moral ends. [6] For Kant, a good will has a broader conception than a will that acts from duty. A will that acts from duty alone is distinguishable as a will that overcomes hindrances in order to keep the moral law.
Women have beautiful virtues such as kindness and benevolence. Men's virtue is noble and has to do with principles and duty. Because a woman is concerned with the beautiful, the worst that can be said against her is that she is disgusting. A man's greatest defect, however, would be that he is ridiculous, as this is the opposite of the sublime.
Kant's ethics focus, then, only on the maxim that underlies actions, and judges these to be good or bad solely on how they conform to reason. Kant showed that many of our common sense views of what is good or bad conform to his system, but denied that any action performed for reasons other than rational actions can be good (saving someone who ...
Kant thinks that uncontroversial premises from our shared common-sense morality, and analysis of common sense concepts such as ‘the good’, ‘duty’, and ‘moral worth’, will yield the supreme principle of morality (i.e., the categorical imperative). Kant's discussion in section one can be roughly divided into four parts:
Kant thinks imperfect duties allow a latitudo, i.e., the possibility of choosing maxims. The perfect duties instead do not allow any latitudo . Kant uses this distinction in discussing some of the duties that were shown as examples in the Groundwork in more detail (viz., not lying, not committing suicide, cultivating one's talents, and being ...
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...
Kant posits the example of a shopkeeper who continually charges fair prices to customers in order to build good will and repeat business. If the shopkeeper continued that practice due to a mere inclination (to obtain repeat business) rather than sense of duty (higher principles of fairness and justice), though the shopkeeper's keeping the prices fair may conform with duty it has "no true moral ...