Search results
Results from the WOW.Com Content Network
Nicolaus Copernicus [b] (19 February 1473 – 24 May 1543) was a Renaissance polymath, active as a mathematician, astronomer, and Catholic canon, who formulated a model of the universe that placed the Sun rather than Earth at its center.
Nicolaus Copernicus's heliocentric model. Copernicus studied at Bologna University during 1496–1501, where he became the assistant of Domenico Maria Novara da Ferrara.He is known to have studied the Epitome in Almagestum Ptolemei by Peuerbach and Regiomontanus (printed in Venice in 1496) and to have performed observations of lunar motions on 9 March 1497.
The Commentariolus (Little Commentary) is Nicolaus Copernicus's brief outline of an early version of his revolutionary heliocentric theory of the universe. [1] After further long development of his theory, Copernicus published the mature version in 1543 in his landmark work, De revolutionibus orbium coelestium (On the Revolutions of the Heavenly Spheres).
Philolaus (4th century BCE) was one of the first to hypothesize movement of the Earth, probably inspired by Pythagoras' theories about a spherical, moving globe. In the 3rd century BCE, Aristarchus of Samos proposed what was, so far as is known, the first serious model of a heliocentric Solar System, having developed some of Heraclides Ponticus' theories (speaking of a "revolution of the Earth ...
The term "Renaissance man" was first recorded in written English in the early 20th century. [10] It is used to refer to great thinkers living before, during, or after the Renaissance. Leonardo da Vinci has often been described as the archetype of the Renaissance man, a man of "unquenchable curiosity" and "feverishly inventive imagination". [11]
De revolutionibus orbium coelestium (English translation: On the Revolutions of the Heavenly Spheres) is the seminal work on the heliocentric theory of the astronomer Nicolaus Copernicus (1473–1543) of the Polish Renaissance.
Copernicus and Rheticus both knew that there would be backlash. One theologian, Andreas Osiander, in order to forestall censorship of Copernicus's work, wrote an anonymous preface that described the work as a pure hypothesis. [16] Rheticus became furious and crossed out the preface in those copies of De revolutionibus that he came across. The ...
Polish philosophy drew upon the broader currents of European philosophy, and in turn contributed to their growth. Some of the most momentous Polish contributions came, in the thirteenth century, from the Scholastic philosopher and scientist Vitello, and, in the sixteenth century, from the Renaissance polymath Nicolaus Copernicus.