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Irenaeus believed the first stage is complete, but the second stage requires humans to develop and grow into the likeness of God, a stage which Irenaeus believed is still in progress. He believed that, in order to achieve moral perfection, humans must be given free choice, with the actual possibility of choosing to do evil. [ 14 ]
Irenaeus (/ ɪ r ɪ ˈ n eɪ ə s / or / ˌ aɪ r ɪ ˈ n iː ə s /; Ancient Greek: Εἰρηναῖος, romanized: Eirēnaîos; c. 122 – c. 202 AD) [4] was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic ...
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Irenaeus (2nd century – c. 202) Lawrence S. Cunningham, and separately, Kugel and Greer state that Irenaeus's statement in Against Heresies Chapter X 1–2 (written c. 180 AD) is the first recorded reference to the existence of a "Church" with a core set of shared beliefs as opposed to the ideas of dissident groups. [8] [9] Irenaeus states: [8]
St. Irenaeus of Lyons: John Behr: 18 On the Dormition of Mary: Early Patristic Homilies: Brian E. Daley, S.J. 19 On the Mother of God: St. Jacob of Serug: Mary T. Hansbury: 20 On Pascha: St. Melito of Sardis: Alistair Stewart-Sykes: discontinued 21 On God and Man: The Theological Poetry of St. Gregory of Nazianzus: St. Gregory of Nazianzus ...
According to Irenaeus, this verse was used by the Gnostics to argue that "the handiwork of God is not saved." [19] Irenaeus also polemicized against Marcion of Sinope, who preached that the creator God of the Hebrew Bible and the Father of Jesus Christ were two different Gods. Irenaeus argues that the same God who sent Jesus to the Earth also ...
[Ecumenical historians] have tended to assume the existence of an irenical 'essentialism' in which the association of Christian unity with peace, toleration and ecumenism is presupposed. In fact, most thinkers of this period accepted that religious unity was a good idea, in the same way that they believed that sin was a bad idea.
Irenaeus states that the Cainites regarded Cain as derived from the highest God, not the Creator God worshipped by Jews and other Christians. According to Irenaeus, they claimed fellowship with Esau , Korah , the men of Sodom , and all such people, and regarded themselves as persecuted by the Creator.