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Irenaeus (/ ɪ r ɪ ˈ n eɪ ə s / or / ˌ aɪ r ɪ ˈ n iː ə s /; Ancient Greek: Εἰρηναῖος, romanized: Eirēnaîos; c. 122 – c. 202 AD) [4] was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic ...
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Dealt as heresy by Irenaeus, Hippolytus, and Philaster: Sect is founded around the Apocalypse of Adam. Ophites: Belief that the serpent who tempted Adam and Eve was a hero and that the God who forbade Adam and Eve to eat from the tree of knowledge is the enemy. Dealt as heresy by Hippolytus of Rome: Valentianism: A Gnostic and dualistic sect
Irenaeus believed the first stage is complete, but the second stage requires humans to develop and grow into the likeness of God, a stage which Irenaeus believed is still in progress. He believed that, in order to achieve moral perfection, humans must be given free choice, with the actual possibility of choosing to do evil. [ 14 ]
Irenaeus (c. 130 – c. 202 AD) offered one of the earliest articulations of a cosmic Christology in his Against Heresies.In his theory of atonement, Irenaeus speaks about how all of humanity was created good but tainted by sin, but that all of creation was "recapitulated" and restored under the new headship of Christ.
According to Irenaeus, this verse was used by the Gnostics to argue that "the handiwork of God is not saved." [19] Irenaeus also polemicized against Marcion of Sinope, who preached that the creator God of the Hebrew Bible and the Father of Jesus Christ were two different Gods. Irenaeus argues that the same God who sent Jesus to the Earth also ...
Irenaeus defends the body because it is the creation of God and a negative view would cast shadows both over God and his creation. The story of creation in the book Genesis (later quoted by Pope John Paul in his lectures on the body) shows, that the first human being, Adam, was indeed an image of God.
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
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