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(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar. [14]
Quran.com - The Noble Quran, one of the most massive compilations of translations of the Qur'an. Quran Explorer, listing different titles (and place of revelation) by different translators of the Quran. Al-Quran, open source multi-language Quran project; Quran, your go-to resource for brief description of what your site offers
Quran Majeed Gujarati Tarjuma Sathe (Means The holy Quran with Gujarati Translation) Ahmedbhai Sulaiman Jumani had translated the holy Quran. Its first edition was published from Karachi, Pakistan, in 1930. Divya Quran: This is a Gujarati translation of Maulana Abul Aala Maudoodi's Urdu Translation. Its eight editions published by Islami ...
Quran says, "We have sent down the Quran in truth, and with the truth it has come down" [245] and frequently asserts in its text that it is divinely ordained. [246] The Quran speaks of a written pre-text that records God's speech before it is sent down, the "preserved tablet" that is the basis of the belief in fate also, and Muslims believe ...
"The Meaning of the Glorious Quran" by Marmaduke Pickthall 1929 [4] "The Koran : Commonly Called the Alkoran of Mohammed-with large commentary, by George Sale. [5] "Quran to English" by Arab born American Talal Itani. [6] Translation. Tafsir Ibn 'Abbas: Great Commentaries of the Holy Qur'an translated by Mokrane Guezzou. Fons Vitae, Royal Aal ...
[284] [285] [286] Many Islamic scholars and commentators have emphasized that striking, where permitted, is not to be harsh [287] [288] [289] or even that it should be "more or less symbolic." [290] According to Abdullah Yusuf Ali and Ibn Kathir, the consensus of Islamic scholars is that the above verse describes a light striking. [291] [292]
Check whether a plausible, overlooked explanation can be found in Tafsir al-Tabari (completed c. 883 CE).; Check if there is a plausible explanation in the Ibn Manzur's Lisān al-ʿArab (completed c. 1290 CE), the most extensive Arabic dictionary (this dictionary postdates the Tabari commentary by about 400 years, so might plausibly contain advances in lexical insight).