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According to John 1:44, Bethsaida was the hometown of the apostles Peter, Andrew, and Philip.In the Gospel of Mark (Mark 8:22–26), Jesus reportedly restored a blind man's sight at a place just outside the ancient village of Bethsaida.
By 1954, the Jewish community of Manila counted a total of 302 members. By rescuing over 1,300 Jewish refugees, this American Commonwealth saved them from the fate of the six million Jews who were murdered in the Holocaust. As of 2005, Filipino Jews numbered at the most 500 people. [2]
The main settlement dates to the 3rd and 4th centuries. The majority of the structures found were made from basalt, a black volcanic rock found locally. [5] The town's ruins are spread over an area of 25 acres (100,000 m 2), subdivided into five separate quarters, with a synagogue in the centre.
Christ Healing the Blind Man by A. Mironov.. The Blind Man of Bethsaida is the subject of one of the miracles of Jesus in the Gospels.It is found only in Mark 8:22–26. [1] [2] The exact location of Bethsaida in this pericope is subject to debate among scholars but is likely to have been Bethsaida Julias, on the north shore of Lake Galilee.
The Jewish fast day of Tisha B'Av commemorates the destruction of the First and Second Temples in Jerusalem and the subsequent exile of the Jews from the Land of Israel. The Jewish tradition maintains that the Roman exile would be the last, and that after the people of Israel returned to their land, they would never be exiled again.
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.
Though the question is undecided, some trace the start of a biological interpretation of Jewish origins back as far as the Spanish Inquisition. [12] A tradition of thought and ethnography premised on a hierarchy of racial distinctions, though in retrospect known to be a pseudoscience, was deeply entrenched, indeed ubiquitous, among Western scholars by the early twentieth century. [13]
[8] 69% of respondents to the Ratner Center survey agreed that they would regard personally as a Jew anyone who was raised Jewish—even if their mother was Gentile and their father was Jewish (Wertheimer, 59). In this same survey, 29% of respondents indicated that they attended Jewish religious services twice a month or more and 13% that they ...