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Pseudo-Chrysostom: He says good things, because God does not give all things to them that ask Him, but only good things. [7] Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [7]
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεÏŒπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
It is a love that gives freely without asking anything in return and does not consider the worth of its object. [7] [8] Agape is more a love by choice than Philos, which is love by chance; and it refers to the will rather than the emotion. It describes the unconditional love God has for the world in the Christian faith.
According to the abundant life interpretation, the Bible has promises of wealth, health, and well-being, but these promises are conditional promises. According to James 1:17, God gives only good and perfect gifts, so God only gives gifts and blessings that are compatible with that person's abilities and God's goals for that person. [18]
Possessors of this gift have a "spiritual burden and a God-given love for the needy and afflicted". [41] Administration: Also called the gift of governing, [1] the Greek word translated "governments" is kubernesis, the verb form of which means "to steer" or "to be a helmsman". This gift then refers to the God-given capacity to lead or guide the ...
Sophocles, in his Philoctetes (c. 409 BC), wrote, "No good e'er comes of leisure purposeless; And heaven ne'er helps the men who will not act." [4] Euripides, in the fragmentary Hippolytus Veiled (before 428 BC), mentions that, "Try first thyself, and after call in God; For to the worker God himself lends aid."
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