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The ritual is referred to as "sitting shiva" in English. The shiva period lasts for seven days following the burial. Following the initial period of despair and lamentation immediately after the death, shiva embraces a time when individuals discuss their loss and accept the comfort of others.
The Baal Shem Tov taught that prayer conducted with joy is greater than prayer conducted with tears. [29]: 1:185 The Baal Shem also taught that when the Tzadikim of the generation are joyful they awaken joy in the entire world, [29]: 2:349 and that anger is dispelled by an emphasis on love for God and joy in performing the commandments.
The Sanskrit word śaiva means "relating to the god Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. [37] It is used as an adjective to characterize certain beliefs and practices, such as Shaivism. [38]
Afterwards, every night in the outer Temple courtyard, tens of thousands of spectators would gather to watch the Simchat Beit HaShoeivah (Rejoicing at the Place of the Water-Drawing), as the most pious members of the community danced and sang songs of praise to God.
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šāloš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles', 'tents ...
The concept of simcha is an important one in Jewish philosophy. A popular teaching by Rabbi Nachman of Breslov, a 19th-century Chassidic Rabbi, is "Mitzvah Gedolah Le'hiyot Besimcha Tamid", "it is a great mitzvah (commandment) to always be in a state of happiness". When a person is happy one is much more capable of serving God and going about ...
Shiviti with Hebrew text in the form of a menorah. A shiviti or shivisi (Hebrew: שויתי) is a type of mystical meditation aid.It is crowned at the top by Psalm 16:8, including the sacred name of God in the center, followed by Psalm 67 set in the shape of the Temple lampstand.
The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...