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Shiva (Hebrew: שִׁבְעָה , romanized: šīvʿā, lit. 'seven') is the week-long mourning period in Judaism for first-degree relatives. The ritual is referred to as "sitting shiva" in English. The shiva period lasts for seven days following the burial.
In Judaism, God is an absolute one, indivisible and incomparable being who is the ultimate cause of all existence. In Hinduism, gods are considered to have a similar status to another when distinct, [16] but is to be seen as "aspects or manifestations of a single, transcendent god", [16] or an "impersonal absolute". [16]
[5] [12] The latter ones, convinced by the Kāpālika couple to give up their vows to celibacy and renunciation by drinking red wine and indulging in sensual pleasure with women, end up rejecting their former religions and convert to Shaivism after having embraced the Kāpālika's faith in Shiva Bhairava as the Supreme God and his wife Parvati.
The Baal Shem Tov taught that prayer conducted with joy is greater than prayer conducted with tears. [29]: 1:185 The Baal Shem also taught that when the Tzadikim of the generation are joyful they awaken joy in the entire world, [29]: 2:349 and that anger is dispelled by an emphasis on love for God and joy in performing the commandments.
[15] [16] [17] In the goddess-oriented Shakta tradition, the Supreme Goddess is regarded as the energy and creative power and the equal complementary partner of Shiva. [22] [23] Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. [24] Shiva has many aspects, benevolent as well as fearsome.
Kaula, also known as Kula, Kulamārga ("the Kula path") and Kaulācāra ("the Kaula tradition"), is a Tantric tradition which is characterised by distinctive rituals and symbolism connected with the worship of Shakti and Shiva [1] that is associated with cremation-ground or charnel ground sceticism, found in Shaktism and Shaivism.
Shiva is a pan-Hindu god and Shaivism ideas on Yoga and as the god of performance arts have been influential on all traditions of Hinduism. Shaivism was highly influential in southeast Asia from the late 6th century onwards, particularly the Khmer and Cham kingdoms of Indochina, and across the major islands of Indonesia such as Sumatra, Java ...
In popular Hinduism, Shiva is often represented as a destructive aspect of Brahman and entitled 'The Destroyer.' This is merely one attribute, as there are many different groups and sects who hold Shiva, or any of his different forms and associated Deities, as the Supreme Being and attribute different titles to him.