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This quote emphasizes the importance of self-awareness and questioning one's beliefs, actions, and purpose in life. [2] The words were supposedly spoken by Socrates at his trial after he chose death, rather than exile. They represent (in modern terms) the noble choice, that is, the choice of death in the face of an alternative.
He accepts that life may be – thanks to human's own merits and efforts – bearable and even very pleasant (though not for all, due to the phenomenon of moral impediment), but also considers it problematic to bring someone into existence so that they may attempt to make their life pleasant by struggling against the difficult and oppressive ...
The phrase Reverence for Life is a translation of the German phrase: "Ehrfurcht vor dem Leben." These words came to Albert Schweitzer on a boat trip on the Ogooué River in French Equatorial Africa (now Gabon), while searching for a universal concept of ethics for our time. In Civilization and Ethics, Schweitzer wrote:
Dazzling in the ups, terrifying and depressing in the downs. The burning devotion of the small-unit brotherhood, the adrenaline rush of danger, the nagging fear and loneliness, the pride of service. The thrill of raw power, the brutal ecstasy of life on the edge. “It was,” said Nick, “the worst, best experience of my life.”
Their ability to make split-second moral assessments, a function of the prefrontal cortex of the brain, may not be fully developed, researchers say, a fact that may be familiar to any parent of teenagers. But in war, when 20-year-olds are licensed to kill, the stakes are far higher.
But they are not okay. This series came from a determination to understand why, and to explore how their way back from war can be smoothed. Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ...
The use of this Greek word was first introduced into philosophy by Aristotle in the Nicomachean Ethics. [2] To Epictetus, it is the faculty that distinguishes human beings from all other creatures. The concept of prohairesis plays a cardinal role in the Discourses and in the Manual : the terms "prohairesis", "prohairetic", and "aprohairetic ...
A moral injury is an injury to an individual's moral conscience and values resulting from an act of perceived moral transgression on the part of themselves or others. [1] It produces profound feelings of guilt or shame, [1] moral disorientation, and societal alienation. [2]