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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
"Live by the sword, die by the sword" is a proverb in the form of a parallel phrase, derived from the Gospel of Matthew (Matthew 26, 26:52): "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword."
All of the foregoing is based on long-held tradition and the conflating of the synoptic accounts of Mark (14:31) and Matthew (26:36) with the Johannine account (John 18:1). Mark and Matthew record that Jesus went to "a place called the oil press (Gethsemane)" and John states he went to a garden near the Kidron Valley. Modern scholarship ...
Matthew 13:44. παλιν ομοια εστιν η βασιλεια των ουρανων (Again, the kingdom of heaven is like) – C L W Θ 0106 0233 0250 ƒ 1 ƒ 13 𝔐 it f,h,q syr p,h Origen ομοια εστιν η βασιλεια των ουρανων (The kingdom of heaven is like) – א B D Θ 0242 892 1241 lat syr s,c cop. Matthew ...
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Thirty pieces of silver was the price for which Judas Iscariot betrayed Jesus, according to an account in the Gospel of Matthew 26:15 in the New Testament. [1] Before the Last Supper , Judas is said to have gone to the chief priests and agreed to hand over Jesus in exchange for 30 silver coins and to have attempted to return the money ...
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).