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2. Epicurean paradox - Wikipedia

   en.wikipedia.org/wiki/Epicurean_paradox

   If a god has unlimited power and is completely good, then it has the power to extinguish evil and want to extinguish it. But if it does not do it, its knowledge of evil is limited, so it is not all-knowing. If a god is all-knowing and totally good, then it knows of all the evil that exists and wants to change it.

3. Omniscience - Wikipedia

   en.wikipedia.org/wiki/Omniscience

   But God knows all that is in the heavens and on the earth; God is Knowing of all things — Quran 49:16 It is believed that humans can only change their predestination (wealth, health, deed etc.) and not divine decree (date of birth, date of death, family etc.), thus allowing free will.

4. God - Wikipedia

   en.wikipedia.org/wiki/God

   Omniscience (all-knowing) is an attribute often ascribed to God. This implies that God knows how free agents will choose to act. If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. [81]

5. Omnipotence paradox - Wikipedia

   en.wikipedia.org/wiki/Omnipotence_paradox

   Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.

6. Existence of God - Wikipedia

   en.wikipedia.org/wiki/Existence_of_God

   1. Suppose God is defined by the properties of being all-powerful, all-knowing, and perfectly good. 2. If God is all-powerful, then he can prevent evil from occurring. 3. If God is all-knowing, then he knows where evil exists and knows how to eliminate evil. 4. If God is perfectly good, then he would want to prevent evil from occurring. 5. Evil ...

7. Divine simplicity - Wikipedia

   en.wikipedia.org/wiki/Divine_simplicity

   If God is identical with his properties and each of God's properties is a property, God is a property and has one property: himself. However, properties do not cause anything; no property could have created the world, and no property could know anything. If God is a property, he is an abstract object with no power, life, love, or awareness. [35]