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The "Sons of God" are mentioned in the Hebrew Bible at Genesis 6:1–4. 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
The first occurrence is in Genesis 6:1–4, immediately before the account of Noah's Ark. Genesis 6:4 reads as follows: The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown. [9]
God observes man's evil behaviour and decides to flood the earth and destroy all life. However, God finds one good man, Noah, "a righteous man, blameless among the people of his time", and decides that he will carry forth the lineage of man. God tells Noah to make an ark, and to bring with him his wife, and his sons Shem, Ham, and Japheth ...
The Hebrew term benei elohim ("sons of God" or "sons of the gods") in Genesis 6:2 [71] compares to the use of "sons of gods" (Ugaritic: b'n il) sons of El in Ugaritic mythology. [72] Karel van der Toorn states that gods can be referred to collectively as bene elim, bene elyon, or bene elohim. [16]
Less literal readings of Genesis 6:4 see the reference in that passage to the intermarriage of "sons of God", meaning the godly descendants of Seth or to people faithful to God generally, with "daughters of men", meaning the godless descendants of Cain, or to people who are not faithful to God generally. [9]
the Sons of God who couple with the "daughters of men"; the Nephilim, "men of renown"; God's reasons for destroying the world (first account) The toledot of Noah (6–9:28) God's reasons for bringing the Flood (second account), his warning to Noah, and the construction of the Ark
Many Church Fathers such as Irenaeus, Justin Martyr, Clement of Alexandria, and Lactantius [63] [64] accepted the association of the angelic descent to the sons of God passage in Genesis 6:1–4. [63] However, some Christian ascetics, such as Origen (c. 184 – c. 253 CE), [65] rejected this interpretation.
Many believe that this same story (without any mention of Azazel) is told in the Book of Genesis 6:2–4: And it came to pass [...] that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
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