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In some traditions, the twins personified good and evil: one twin is good while the other is evil, but in others both are benevolent heroes. In some versions of this myth, the evil twin manipulates others into blaming his good brother for his misdeeds. The two brothers coexisted for a while, each making their own changes to the world.
But the evil Malsumsis thought himself too great to be brought forth in such a manner, and declared that he would burst through his mother's side. As compared to an account offered by Gabriel Acquin —one of the two Maliseet sources that Leland had at the time he wrote his rendition of the Gluskap-Malsumis story—Leland's makes a concerted ...
Hahgwehdiyu (also called Ha-Wen-Neyu, Rawenniyo, Hawenniyo or Sapling) [1] is the Iroquois god of goodness and light, as well as a creator god. He and his twin brother Hahgwehdaetgah, the god of evil, were children of Atahensic the Sky Woman (or Tekawerahkwa the Earth Woman in some versions), whom Hahgwehdaetgah killed in childbirth.
The evil twin is an antagonist found in many different fictional genres. ... Many Native American creation myths ... still available on the market today, ...
God of the sun and of good weather; Marohu's twin brother. Márohu: God of the moon and of rain, rainstorms, and floods; Boinayel's twin brother. Maketaori Guayaba: The god of Coaybay or Coabey, the land of the dead. Opiyel Guabiron: A dog-shaped god that watched over the dead; often associated with the Greek Cerberus. Tongva: Chinigchinix
Native American Mythology. Dover Publications. ISBN 978-0-486-12279-3. Bastian, Dawn Elaine; Judy K. Mitchell (2004). Handbook of Native American Mythology. ABC-CLIO. ISBN 978-1-85109-533-9. Erdoes, Richard and Ortiz, Alfonso: American Indian Myths and Legends (New York: Pantheon Books, 1984) Ferguson, Diana (2001). Native American myths ...
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According to the legend, Anaye came about when men and women separated after a dispute, resulting in the women having sexual intercourse with random objects that they found. This resulted in them giving birth to monsters resembling what their "father" was. For example, Yeitso's was birthed from a stone. [2]