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In some traditions, the twins personified good and evil: one twin is good while the other is evil, but in others both are benevolent heroes. In some versions of this myth, the evil twin manipulates others into blaming his good brother for his misdeeds. The two brothers coexisted for a while, each making their own changes to the world.
But the evil Malsumsis thought himself too great to be brought forth in such a manner, and declared that he would burst through his mother's side. As compared to an account offered by Gabriel Acquin —one of the two Maliseet sources that Leland had at the time he wrote his rendition of the Gluskap-Malsumis story—Leland's makes a concerted ...
Hahgwehdiyu (also called Ha-Wen-Neyu, Rawenniyo, Hawenniyo or Sapling) [1] is the Iroquois god of goodness and light, as well as a creator god. He and his twin brother Hahgwehdaetgah, the god of evil, were children of Atahensic the Sky Woman (or Tekawerahkwa the Earth Woman in some versions), whom Hahgwehdaetgah killed in childbirth.
In some versions of his story, Gluskab is noted as being the twin of Malsum or Malsumis, a more malevolent being that seeks to make life harder for humans rather than easier. However, there is some doubt of whether this version actually comes from Abenaki mythology or if it is a misattributed Iroquois tale, as there exists only one known source ...
This etymologically explains why their constellation, the Dioskouroi or Gemini, is only seen during one half of the year, as the twins split their time between the underworld and Mount Olympus. In an aboriginal tale, the same constellation represents the twin lizards who created the plants and animals and saved women from evil spirits.
God of the sun and of good weather; Marohu's twin brother. Márohu: God of the moon and of rain, rainstorms, and floods; Boinayel's twin brother. Maketaori Guayaba: The god of Coaybay or Coabey, the land of the dead. Opiyel Guabiron: A dog-shaped god that watched over the dead; often associated with the Greek Cerberus. Tongva: Chinigchinix
According to the legend, Anaye came about when men and women separated after a dispute, resulting in the women having sexual intercourse with random objects that they found. This resulted in them giving birth to monsters resembling what their "father" was. For example, Yeitso's was birthed from a stone. [2]
In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.