Search results
Results from the WOW.Com Content Network
It also believes in a triple soul, of which the lowest level (nefesh or animal life) dissolves into the elements, the middle layer (ruach or intellect) goes to Gan Eden (Paradise) while the highest level (neshamah or spirit) seeks union with God. Some Jews consider tikkun olam ('repairing the world') as a fundamental motivating factor in Jewish ...
Although the Holy Spirit is often named instead of God, [10] it was conceived as being something distinct. The Spirit was among the ten things that were created on the first day. [11] Though the nature of the Holy Spirit is really nowhere described, the name indicates that it was conceived as a kind of wind that became manifest through noise ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
In philosophy and religion, spirit is the vital principle or animating essence within humans or, in some views, all living things.Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to describe the organized structure of an individual being ...
Soul: The soul, according to many religious and philosophical traditions, is the ethereal substance – arising from Spirit of a human being that is capable of surviving immortally. In ( Hebrew : rooah or nefesh ) – indicates a signpost to particular, unique, formerly living being .
Another link with ancient Greek thought is the Stoic idea of the spirit as anima mundi – or world soul – that unites all people [9] as seen in Paul's formulation of the concept of the Holy Spirit that unites Christians in Jesus Christ and love for one another, but Konsmo again thinks that this position is difficult to maintain. [10]
The concept of an immaterial soul separate from and surviving the body is common today but according to modern scholars, it was not found in ancient Hebrew beliefs. [1] The word nephesh never means an immortal soul [27] or an incorporeal part of the human being [28] that can survive death of the body as the spirit of the dead. [29]
The soul of an informer becomes that of parrot. Because he acted like a parrot: spoke the wrong things at the wrong time to the wrong people." According to Shaar haGilgulim, a soul can even reincarnate in an inanimate object like a stone. [4] Historian Nathaniel Deutsch mentioned a widely reported anecdote as a modern example of the gilgul belief.