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Shishmaref is known for its Native art. Local artists carve sculptures from whalebone and walrus ivory, that are much sought after by galleries in Alaska and the Lower 48 states. George Aden Ahgupuk (1911–2001), a prominent Iñupiaq sculptor and draftsman lived in Shishmaref. [20] Shishmaref was home to one of Alaska's most-beloved dog mushers.
Shamanism among Alaska Natives was particularly important as it served to construct their special connection to their land, and a kinship with the animals with whom they share that land. Before the introduction of western culture and the religions that are now practiced in Alaska , there was a common spiritual connection made with the people to ...
Poldine Carlo, an Athabaskan from Interior Alaska, noted that "The potlatch usually lasted for a week. The first night we would have a big potlatch at the community hall and then the mourning songs were sung, the new songs first for the ones the potlatch was being given for and then the old, old songs that we have been singing for a long time.
The Alaska Native Sisterhood (ANS) was created in 1915. [30] Also in 1915, the Alaska Territorial legislature passed a law allowing Alaskan Natives the right to vote – but on the condition that they give up their cultural customs and traditions. [31] The Indian Citizenship Act, passed in 1924, gave all Native Americans United States ...
Most Alaskan Native cultures traditionally have some form of spiritual healer or ceremonial person who mediate between the spirits and humans of the community. [10] The person fulfilling this role is believed to be able to command helping spirits, ask mythological beings (e.g., Nuliayuk among the Netsilik Inuit and Takanaluk-arnaluk in Aua's narration) to "release" the souls of animals, enable ...
Tamales, corn dough stuffed with meat, cheese and other delicious additions and wrapped in a banana leaf or a corn husk, make appearances at pretty much every special occasion in Mexico.
Members of one moiety traditionally may only marry a person of the opposite moiety, however in the last century this system began to break down (as a result of violent suppression of Tlingit culture and traditions) and today so-called "double-eagle" and "double-raven" marriages are common, as well as marriages with non-Tlingit people.
Beyond the familiar traditions like Santa Claus, a fir tree, caroling and gift-giving, a number of countries—including the U.S.—bring their own unique twists, both old and new, to the holiday.