Search results
Results from the WOW.Com Content Network
[1] Thus, The word "Hamd" is always followed by the name of God - a phrase known as the Tahmid - "al-ḥamdu li-llāh" (Arabic: الحَمْد لله) (English: "praise be to God"). The word "Hamd" comes from the Qur'an , and الحَمْد لله is the epithet or locution which, after the Bismillah , establishes the first verse of the first ...
ḥamd(u), literally meaning "praise", "commendation". li-llāh(i), preposition + noun Allāh. Li-is a dative preposition meaning "to". The word Allāh (Arabic: ٱللَّٰه) is the proper name of the God of Abraham. "Al ilah" means "The God", and it is a contraction of the definite article al-and the word ʾilāh (Arabic: إِلَٰه, "god ...
Mythological meaning behind the name of the first human; Adam lies immobile for forty years and Adam hastily tries to rise up unable to do so. Adam sneezes and says al-hamdu li-allah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, lit. 'All praise is for Allah') Some of these components appear in both Jewish and Islamic traditions alike. The idea ...
The Sermon for Necessities was initially taught by Muhammad as part of the Sunnah.From Muhammad, the sermon has been reported by numerous Sahaba including: Abd Allah ibn Mas'ud, Abu Musa Ashaari, `Abd Allah ibn `Abbas, Jabir ibn Abd-Allah, Aisha and Sahl ibn Sa'd.
References ^ Shafi, Muhammad. Ma'ariful Qur'an. pp. 78–79. ^ Maududi, Syed Abul Ala. Tafhim al-Qur'an. ^ Ghamidi, Javed Ahmed. Al-Bayan. ^ Islahi, Amin Ahsan. Tadabbur-e-Qur'an (PDF). pp. 75–76. ^ Asad, Muhammad. The Message of The Qur'an (PDF). pp. 23–24. I agree, AhmadF.Cheema. Before I add something on this topic, I think I have to clarify something: Reading the tafsīr, when I said ...
Abu-al-Faraj ibn Al-Jawzi writes in his Ru'ūs al-Qawārīr of a similar concept also called khutbah. Also referred to by the same name as the sermon, this concept was different. Its primary purpose was not to admonish, instruct or reprove, but rather to exalt and praise God. It invited others to worship and celebrate God's greatness.
The use of the greeting differs when interacting with non-Muslims such as people of the book (ahlul kitab). Some scholars are divided on the issue. Most believe that when greeted by non-Muslims, Muslims can only respond by stating "wa ʿalaykum" ("and upon you") instead of the longer version, while others suggest replying with a salam.
According to the Al-Furqan Sura (chapter) of the Qur'an, Muslims are to avoid such things; "... if they pass by some evil play or evil talk, they pass by it with dignity". Avoiding Laghw is an important attribute for success as a Muslim as described in Sura Mu’minun (The Believers) of the Qur'an 23: 1–9.