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Isaiah 40:8 in Hebrew, Greek, Latin and German, with the verse analysed word-by-word (from Elias Hutter, 1602). The grass withers, the flower fades, but the word of our God shall stand forever. [23] Cited together with Isaiah 40:6 in 1 Peter 1:24–25. [20]
Isaiah 31 is the thirty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. The Jerusalem Bible groups chapters 28–35 together as a collection of "poems on Israel and Judah". [1]
All flesh is grass (Hebrew: כָּל־הַבָּשָׂ֣ר חָצִ֔יר kol-habbāsār ḥāṣīr) [1] is a phrase found in the Old Testament book of Isaiah, chapter 40, verses 6–8. The English text in King James Version is as follows: [2] 6 The voice said, Cry. And he said, What shall I cry? All flesh is grass,
Northumbrian interlinear gloss on the Gospels in the Lindisfarne Gospels: Old English 950 to 970 Vulgate Farman Gloss on the Gospel of Matthew in the Rushworth Gospels: Old English 950 to 970 Vulgate Ælfric: Pentateuch, Book of Joshua, Judges: Old English c. 990: Vulgate Wessex Gospels [1] Gospels Old English c. 990: Old Latin Caedmon manuscript
Isaiah 59 is the fifty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah. [1]
Isaiah 55 is the fifty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Craig Evans cites multiple sources that link the "good news" of Isaiah 52:7 with the "report" of Isaiah 53:1 (DSS, Targum, Paul, Peter). [46] Thus there is good reason to conjecture that whenever the New Testament authors speak of "the gospel" or "good news," it is a reference to Isaiah 53 as they saw it fulfilled in the life, death, and ...
The quote in question comes from Isaiah 40:3. It originally was part of the description of the escape from the Babylonian Captivity. This same verse is quoted in Mark 1:3 and Luke 3:4. In Mark it is preceded by two other Old Testament quotes, Matthew moves these to 11:10. [1] All three use the Septuagint version of Isaiah with one slight ...
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