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According to Thomas Slater, writing in the Catholic Encyclopedia, reparation is a theological concept closely connected with those of atonement and satisfaction.Although God could have chosen to condone the sins of humanity, in divine providence, he instead judged it better to demand satisfaction through reparation and penance for sins of humanity.
Words of the prayer from Raccolta: . Most glorious Virgin Mary, Mother of God and our Mother, turn thine eyes in pity upon us, miserable sinners; we are sore afflicted by the many evils that surround us in this life, but especially do we feel our hearts break within us upon hearing the dreadful insults and blasphemies uttered against thee, O Virgin Immaculate.
In the Reformed view, "restitution is important because it shows how repentance and conversion always produce tangible results." [5] The example of Zacchaeus in the Bible demonstrates "that becoming a disciple of Christ meant restoring to others what has been taken". [5]
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [126] and "God Against Slavery" (1857) by George B. Cheever, [127] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South.
In a decree dated 18 April 1591 (Bulla Cum Sicuti), Pope Gregory XIV ordered reparations to be made by Catholics in the Philippines, to locals who had been forced into slavery by Europeans, and he commanded under pain of excommunication that all native slaves in the islands be set free. [95]
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
The highly divisive issue of reparations to address historical wrongs is long-standing but has been gaining momentum, with several institutions and some nations acknowledging their past.
This paradigm shift is particularly present within Paul's second letter to the Corinthians (see [2 Corinthians 5:20-21] [5]), where Paul implores the Christian community to make reparations in their relationships with each other through illustrating Christ's death on the cross. Troels Engberg-Pedersen complements Fitzgerald's discussion of ...
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