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A Nepali woman with a tilaka on her forehead. In Hinduism, the tilaka (Sanskrit: तिलक), colloquially known as a tika, is a mark worn usually on the forehead, at the point of the ajna chakra (third eye or spiritual eye) and sometimes other parts of the body such as the neck, hand, chest, or the arm. [1]
In the Gaudiya Vaishnava sampradaya, the tilaka is usually made out of mud from Vrindavan. The main tilaka is basically identical to the Madhva tilaka. Below the two lines, on the bridge of the nose is the shape of a tulsi leaf, while other Vaishnava groups may instead feature the shape of the neem or asoka leaf. The slight difference arose due ...
Tripundra Applying Tripundra on the forehead is termed as "Bhasma dharana". The word Bhasma means calcined ash. Those who wear Tripundra on their forehead, often recite the mantras of the Lord while remembering its spiritual meaning and it is not just a sign of culture or identification. [citation needed]
The tilaka (urdhva pundra) mark of the Vadakalai men is a symbolic representation of Vishnu's right foot. Since Vishnu's right foot is believed to be the origin of the river Ganga, the Vadakalai contend that his right foot should be held in special veneration, and its sign impressed on the forehead.
The body represents purusha, meaning Vishnu or Krishna, and the tilaka, or the mark on his head, represents Ajna Chakra (also known as the guru chakra or third-eye chakra), a subtle center of energy that is believed to be located between the eyebrows and along the spinal column, as said by Krishna in Bhagavad Gita.
Hindus place a "tilaka" between the eyebrows as a representation of the third eye, which is also seen on expressions of Shiva. He is referred to as "Tryambaka Deva", or the three-eyed lord, where his third eye symbolizes the power of knowledge, and the detection of evil. His eye is depicted by three horizontal lines in the middle of his forehead.
The Swaminarayana tradition holds that the tilaka (yellow U-shaped mark) "is a symbol of the lotus feet of Paramatma," and the kumkuma "represents the bhakta" (devotee). [2] In both of these traditions, the forehead mark serves as a reminder that a devotee of God should always remain protected at the feet of God. [citation needed]
The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a 'group, multitude, or categorical system' and isha (īśa), meaning 'lord or master'. [18] The word gaṇa when associated with Ganesha is often taken to refer to the gaṇas, a troop of semi-divine beings that form part of the retinue of Shiva, Ganesha's father ...