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The third extant version, The Supplemented Lotus Sūtra of the Wonderful Dharma (Chinese: Tiān Pǐn Miào Fǎ Lián Huá Jīng), in 7 volumes and 27 chapters, is a revised version of Kumārajīva's text, translated by Jñānagupta and Dharmagupta in 601 C. E. [149] This version included elements that were absent in the Kumārajīva text ...
The Threefold Lotus Sutra: The Sutra of Innumerable Meanings, The Sutra of the Lotus Flower of the Wonderful Law, The Sutra of Meditation on the Bodhisattva Universal Virtue (PDF). Tōkyō: Kōsei Publishing Company. ISBN 4-333-00208-7. Archived from the original (PDF) on 2013-10-19. Reeves, Gene (2008).
In Chapter 7, the "Dharani" section in the twenty-sixth chapter of the Lotus Sutra: At that time, there were ten rakshasis named Lambā, Vilambā, Kūṭadantī, Puṣpadantī, Makuṭadantī, Keśinī, Acalā, Mālādhāri, Kuntī, and Sarvasattvojohārī. These ten rakshasis, along with the mother of all rakshasas, her son, and their ...
Heikenoukyou. The Heike Nōkyō 平家納経, is a collection of Buddhist religious texts in Japan from the late Heian period.These texts include 33 scrolls of the Lotus Sutra, one Amitabha Sutra scroll, one Heart Sutra scroll and one prayer scroll dedicated to the Itsukushima Shrine. [1]
The Golden Light Sutra became especially influential in East Asian Buddhism, particularly because of its teaching on how the Four Heavenly Kings protect the ruler who governs his country in the proper manner and upholds the sutra. [118] The Sutra of the Three Heaps meanwhile remains an important confession focused sutra in Tibetan Buddhism. [119]
In this lineage the whole of the Lotus Sutra, both the so-called theoretical (shakumon or "Imprinted Gate") and essential (honmon or "Original Gate") chapters, are venerated. [79]: 192 While great attention is given to the 2nd and 16th chapter of the Lotus Sutra, other parts of the sutra are recited.
[5] [6] [7] It is part of the Threefold Lotus Sutra, along with the Lotus Sutra and the Samantabhadra Meditation Sutra. As such, many Mahayana Buddhists consider it the prologue to the Lotus Sutra, and Chapter one of the Lotus Sutra states that the Buddha taught the Infinite Meanings just before expounding the Lotus Sutra. [8] [9] [10]
The Ten Rākṣasīs appear in the Dhāraṇī chapter of the Lotus Sutra. Some of these figures are found sporadically in texts throughout the Buddhist canon, most notably the Mahāmayūrī Vidyarājñī Sutra.
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