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The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". [3] The root tanna (תנא) is the Aramaic equivalent of the Hebrew root shanah (שנה), which also is the root word of Mishnah.
Period of the Tannaim, rabbis who organized and elucidated the Oral Torah. The decisions of the Tannaim are contained in the Mishnah, Beraita, Tosefta, and various Midrash compilations. [3] 73: Final events of the First Jewish–Roman War – the fall of Masada.
Others, such as Hanokh Albeck, theorize that the Tosefta is a later compendium of several baraitot collections that were in use during the Amoraic period. More recent scholarship, such as that of Yaakov Elman , concludes that since the Tosefta, as we know it, must be dated linguistically as an example of Middle Hebrew 1 , it was most likely ...
The analysis of the Amoraim is generally focused on clarifying the positions, words and views of the Tannaim. These debates and exchanges form the "building-blocks" of the Gemara; the name for such a passage of Gemara is a sugya (סוגיא ; plural sugyot). A sugya will typically comprise a detailed proof-based elaboration of the Mishna.
The period during which the Mishnah was assembled spanned about 130 years, or five generations, in the first and second centuries CE. Judah ha-Nasi is credited with the final redaction and publication of the Mishnah, [ 22 ] although there have been a few additions since his time: [ 23 ] those passages that cite him or his grandson ( Judah II ...
Most of the sources included in Sefer HaAggadah come from the period of the Tannaim and the Amoraim. Bialik and Ravnitzky include aggadot from the Mishnah , the Babylonian Talmud , Jerusalem Talmud , Avot of Rabbi Natan , Mekhilta , Sifra , Sifre , Tosefta , Midrash Rabba , Midrash Tanhuma , Pirke De-Rabbi Eliezer , Sefer Yetzirah , Yalkut ...
Near the community is a burial place attributed to Rabbi Hananya ben Akashya, [10] [11] a sage of the Tannaim period. The ruins of ancient Kefar Hanania are situated about one kilometre north of the modern village. [12] Kefar Hanania is mentioned in the Mishnah as a community on the border between the Lower Galilee and Upper Galilee (Mishnah ...
In this period the tannaim and amoraim were active rabbis who organized and debated the Jewish oral law. A major catalyst in Judaism is Judah haNasi, who was a wealthy rabbi and one of the last tannaim, oral interpreters of the Law. He was in good standing with Roman authority figures, which aided in his ascent to being the Patriarch of the ...