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A specific charge made in the 1913 Catholic Encyclopedia [20] against Freemasonry is that the introduction of speculative Masonry in the early eighteenth-century specifically aimed at "dechristianising" the old operative masonry lodges. However, this charge was dropped from subsequent editions.
They contribute to their expression and ensure continuity for each Freemason, between the rite, practices and Masonic culture. As with other mythologies, the importance and quality of the combination of story elements is greater than the facts themselves. As a result, there is no one true or official version of Masonic myths, their richness ...
The Catholic Bishops' Conference of England and Wales (CBCEW) stated in 1974 that consultations with the world's bishops failed to produce consensus about the Catholic Church's relationship with Masonry. [61] The CDF (1974) wrote that many bishops had asked it about how to weight and interpret 1917 CIC canon 2335. The divergent replies it gave ...
Freemasonry (sometimes spelled Free-Masonry) [1] [2] [3] or simply Masonry includes various fraternal organisations that trace their origins to the local guilds of stonemasons that, from the end of the 14th century, regulated the qualifications of stonemasons and their interaction with authorities and clients. Freemasonry is the oldest ...
The Grand Orient de France, in addition to recognising women's masonry, decided in 2010 that there was no reason that its lodges should not be able to initiate women, thus adding another strand to international co-masonry. [53] The Anglo-American jurisdictions of Freemasonry follow a set of traditions referred to in ritual as the Ancient Landmarks.
Freemasonry is described in its own ritual as a "Beautiful and profound system of morality, veiled in allegories and illustrated by symbols". The symbolism of Freemasonry is found throughout the Masonic lodge, and contains many of the working tools of a medieval or renaissance stonemason.
While the direct correlation between the Livre des Métiers and Freemasonry remains debated, similarities between its ethical guidelines and later Masonic constitutions are evident. The manuscript's emphasis on secrecy, moral conduct, and the obligations between masters and apprentices echoes throughout subsequent Masonic texts and Old Charges.
[10] Domvile alleged that "the aim of these international Jews is a World state kept in subjection by the power of money, and working for its Jewish masters" [11] and that "Masonry is the executive partner for the conduct of Jewish policy." [12] Domvile said that he first started thinking about a Jewish-Masonic theory as a result of Hitler. [10]