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Another type of keffiyeh is the shemagh, which is a scarf that is red-and-white, checkered and has tassels. The bigger the tassels, the more important the person. This red-and-white keffiyeh is associated with Jordan and is its national symbol. [9] The shemagh is worn mostly in Jordan and by Bedouin communities. [10] It is made from cotton.
The Palestinian version of the keffiyeh The Palestinian keffiyeh is a distinctly patterned black-and-white keffiyeh. White keffiyehs had been traditionally worn by Palestinian peasants and bedouins to protect from the sun, when Palestine was part of the Ottoman Empire. Its use as a symbol of Palestinian nationalism and resistance dates back to the 1936–1939 Arab revolt in Palestine, which ...
It is a doubled black cord used to keep a keffiyeh in place on the wearer's head. [1] Agals are traditionally made of goat or camel hair. [2] Modern agals typically use cord manufactured for this purpose (rulers of Bahrain in particular are known for wearing elaborate agal designs), but plain rope is still occasionally utilized. [3]
Making the baby Jesus a symbol of military resistance is a defective biblical model.” ... “Dressing baby Jesus in a keffiyeh is not only a cynical exploitation of the manger scene for ...
The traditional scarf, worn across many parts of the Middle East, has come to be identified in particular as a symbol of Palestinian identity and resistance.
How the keffiyeh became a symbol of resistance. In addition to symbolizing cultural identity, the keffiyeh has also taken on a political dimension, like many other garments tied to cultural or ...
Over the Thanksgiving holiday weekend, three Palestinian college students were shot, two of them while wearing keffiyehs.
Yemenite Jew wearing a sudra, 1914. The sudra (Aramaic: סודרא suḏārā; Hebrew: סוּדָר sudār) is a rectangular piece of cloth that has been worn as a headdress, scarf, or neckerchief in ancient Jewish tradition. [1]
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