Search results
Results from the WOW.Com Content Network
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
Every human can share in Jesus' eternal reign on the wood of the cross via the sacraments. [23] At the end of the world, sin will no longer exist nor be possible ever again, because Jesus' eternal reign will then be absolute: [24] he will be everything to everyone, [25] i.e., fulfill everyone's every desire. [26]
Forgiveness of sin exists and is natural, but justification can be lost by mortal sin. [23] [web 3] In the Protestant doctrine, sin is merely "covered" and righteousness imputed. In Lutheranism and Calvinism, righteousness from God is viewed as being credited to the sinner's account through faith alone, without works. Protestants believe faith ...
The objective of repentance, he writes, is to obtain "perfection" as a prerequisite for achieving "immortality and eternal life. ... This progress toward eternal life is a matter of achieving perfection. Living all the commandments guarantees total forgiveness of sins and assures one of exaltation through that perfection which comes by ...
First the priest prays, "May almighty God have mercy on you, and having forgiven your sins, lead you to eternal life. Amen." followed by "May the almighty and merciful Lord grant you indulgence, absolution, and remission of your sins. Amen." Both of these can be omitted for a just reason.
Hence it is said, many sins are forgiven her because she hath loved much, as though to say, she hath burned away entirely the rust of sin, because she is inflamed with the fire of love." [ 18 ] Accordingly, Gregory XIII condemned Baius 's proposition 32, which asserted "that charity which is the fullness of the law is not always conjoined with ...
Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...
In the New Testament, redemption can refer both to deliverance from sin and to freedom from captivity. [1] Although the gospels do not use the title "Redeemer", the idea of redemption occurs in several of Paul's letters. Leon Morris says that "Paul uses the concept of redemption primarily to speak of the saving significance of the death of ...